THE STORY OF THE OTHER WISE MAN
A Short Story by Henry Van Dyke
Abridged for pulpit use by Carlos E. Wilton
December 25, 2011
The Story of the Other Wise Man, by Henry Van Dyke, was first published in Harper’s magazine in 1893, and in book form in 1896. It is the fictional story of a fourth wise man, named Artaban. The full text of the story, which is in the public domain, may be found online at Project Gutenberg:
The Story of the Other Wise Man, by Henry Van Dyke, is the fictional story of a fourth wise man, named Artaban. We pick up his story as Artaban is journeying by horse across the eastern plains, trying to catch up with his three fellow magi who have departed ahead of him, bearing their rich gifts of gold, frankincense and myrrh. Artaban is carrying gifts of his own – three precious stones: a ruby, a sapphire and a pearl, which he hopes to present to the Christ child.
All night long Vasda, the swiftest of Artaban’s horses, had been waiting, saddled and bridled, in her stall, pawing the ground impatiently, and shaking her bit as if she shared the eagerness of her master’s purpose, though she knew not its meaning.
Before the birds had fully roused to their strong, high, joyful chant of morning song, before the white mist had begun to lift lazily from the plain, the other wise man was in the saddle, riding swiftly along the high-road, which skirted the base of Mount Orontes, westward….
Artaban must, indeed, ride wisely and well if he would keep the appointed hour with the other Magi; for the route was a hundred and fifty parasangs, and fifteen was the utmost that he could travel in a day. But he knew Vasda’s strength, and pushed forward without anxiety, making the fixed distance every day, though he must travel late into the night, and in the morning long before sunrise.
He passed along the brown slopes of Mount Orontes, furrowed by the rocky courses of a hundred torrents.
He crossed the level plains of the Nisasans, where the famous herds of horses, feeding in the wide pastures, tossed their heads at Vasda’s approach, and galloped away with a thunder of many hoofs, and flocks of wild birds rose suddenly from the swampy meadows, wheeling in great circles with a shining flutter of innumerable wings and shrill cries of surprise.
He traversed the fertile fields of Concabar, where the dust from the threshing-floors filled the air with a golden mist, half hiding the huge temple of Astarte with its four hundred pillars….
Artaban pressed onward until he arrived, at nightfall of the tenth day, beneath the shattered walls of populous Babylon.
Vasda was almost spent, and he would gladly have turned into the city to find rest and refreshment for himself and for her. But he knew that it was three hours’ journey yet to the Temple of the Seven Spheres, and he must reach the place by midnight if he would find his comrades waiting. So he did not halt, but rode steadily across the stubble-fields.
A grove of date-palms made an island of gloom in the pale yellow sea. As she passed into the shadow Vasda slackened her pace, and began to pick her way more carefully.
Near the farther end of the darkness an access of caution seemed to fall upon her. She scented some danger or difficulty; it was not in her heart to fly from it-only to be prepared for it, and to meet it wisely, as a good horse should do. The grove was close and silent as the tomb; not a leaf rustled, not a bird sang.
She felt her steps before her delicately, carrying her head low, and sighing now and then with apprehension. At last she gave a quick breath of anxiety and dismay, and stood stock-still, quivering in every muscle, before a dark object in the shadow of the last palm-tree.
Artaban dismounted. The dim starlight revealed the form of a man lying across the road. His humble dress and the outline of his haggard face showed that he was probably one of the poor Hebrew exiles who still dwelt in great numbers in the vicinity. His pallid skin, dry and yellow as parchment, bore the mark of the deadly fever which ravaged the marsh-lands in autumn. The chill of death was in his lean hand, and, as Artaban released it, the arm fell back inertly upon the motionless breast.
He turned away with a thought of pity, consigning the body to that strange burial which the Magians deemed most fitting-the funeral of the desert, from which the kites and vultures rise on dark wings, and the beasts of prey slink furtively away, leaving only a heap of white bones in the sand.
But, as he turned, a long, faint, ghostly sigh came from the man’s lips. The brown, bony fingers closed convulsively on the hem of the Magian’s robe and held him fast.
Artaban’s heart leaped to his throat, not with fear, but with a dumb resentment at the importunity of this blind delay.
How could he stay here in the darkness to minister to a dying stranger? What claim had this unknown fragment of human life upon his compassion or his service? If he lingered but for an hour he could hardly reach Borsippa at the appointed time. His companions would think he had given up the journey. They would go without him. He would lose his quest.
But if he went on now, the man would surely die. If he stayed, life might be restored. His spirit throbbed and fluttered with the urgency of the crisis. Should he risk the great reward of his divine faith for the sake of a single deed of human love? Should he turn aside, if only for a moment, from the following of the star, to give a cup of cold water to a poor, perishing Hebrew?
“God of truth and purity,” he prayed, “direct me in the holy path, the way of wisdom which Thou only knowest.”
Then he turned back to the sick man. Loosening the grasp of his hand, he carried him to a little mound at the foot of the palm-tree….
The story goes on to tell how Artaban ministers to the disease-ravaged man, saving his life. In return, the Hebrew tells Artaban that the Messiah is to be born not in Jerusalem, but in the City of David, called Bethlehem.
Artaban makes haste to resume his journey, eager to meet his friends and tell them they ought to make for Bethelehem, not Jerusalem. Yet, when he arrives at the rendezvous point, the Temple of the Seven Spheres, this is what he finds…
It was already long past midnight. Artaban rode in haste, and Vasda, restored by the brief rest, ran eagerly through the silent plain and swam the channels of the river. She put forth the remnant of her strength, and fled over the ground like a gazelle.
But the first beam of the sun sent her shadow before her as she entered upon the final stadium of the journey, and the eyes of Artaban, anxiously scanning the great mound of Nimrod and the Temple of the Seven Spheres, could discern no trace of his friends.
The many-colored terraces of black and orange and red and yellow and green and blue and white, shattered by the convulsions of nature, and crumbling under the repeated blows of human violence, still glittered like a ruined rainbow in the morning light.
Artaban rode swiftly around the hill. He dismounted and climbed to the highest terrace, looking out towards the west.
The huge desolation of the marshes stretched away to the horizon and the border of the desert. Bitterns stood by the stagnant pools and jackals skulked through the low bushes; but there was no sign of the caravan of the wise men, far or near.
At the edge of the terrace he saw a little cairn of broken bricks, and under them a piece of parchment. He caught it up and read: “We have waited past the midnight, and can delay no longer. We go to find the King. Follow us across the desert.”
Artaban sat down upon the ground and covered his head in despair.
“How can I cross the desert,” said he, “with no food and with a spent horse? I must return to Babylon, sell my sapphire, and buy a train of camels, and provision for the journey. I may never overtake my friends. Only God the merciful knows whether I shall not lose the sight of the King because I tarried to show mercy.”
Having sold his sapphire – one of the three precious stones he was intending to give to the Christ child – to buy provisions for the journey, Artaban sets off for Bethlehem. He is hopeful that, since his three friends are headed by mistake for Jerusalem, he will arrive in Bethlehem about the time they also are arriving.
But it is not to be. The detour to Babylon to buy provisions has taken too much time. By the time Artaban arrives in Bethlehem, he finds no sign of either the newborn King, nor of his friends. It is three days after the wise men have laid their gifts of gold, frankincense and myrrh at Jesus’ feet. Mary and Joseph have already fled, taking the baby Jesus to Egypt. Artaban learns all this from a young mother of the town, who offers him hospitality in her home — and this is where our story picks up again…
Artaban listened to her gentle, timid speech, and the child in her arms looked up in his face and smiled, stretching out its rosy hands to grasp at the winged circle of gold on his breast. His heart warmed to the touch. It seemed like a greeting of love and trust to one who had journeyed long in loneliness and perplexity, fighting with his own doubts and fears, and following a light that was veiled in clouds.
“Might not this child have been the promised Prince?” he asked within himself, as he touched its soft cheek. “Kings have been born ere now in lowlier houses than this, and the favorite of the stars may rise even from a cottage. But it has not seemed good to the God of wisdom to reward my search so soon and so easily. The one whom I seek has gone before me; and now I must follow the King to Egypt.”…
But suddenly there came the noise of a wild confusion and uproar in the streets of the village, a shrieking and wailing of women’s voices, a clangor of brazen trumpets and a clashing of swords, and a desperate cry: “The soldiers! the soldiers of Herod! They are killing our children.”
The young mother’s face grew white with terror. She clasped her child to her bosom, and crouched motionless in the darkest corner of the room, covering him with the folds of her robe, lest he should wake and cry.
But Artaban went quickly and stood in the doorway of the house. His broad shoulders filled the portal from side to side, and the peak of his white cap all but touched the lintel.
The soldiers came hurrying down the street with bloody hands and dripping swords. At the sight of the stranger in his imposing dress they hesitated with surprise. The captain of the band approached the threshold to thrust him aside. But Artaban did not stir. His face was as calm as though he were watching the stars, and in his eyes there burned that steady radiance before which even the half-tamed hunting leopard shrinks, and the fierce blood-hound pauses in his leap. He held the soldier silently for an instant, and then said in a low voice:
“I am all alone in this place, and I am waiting to give this jewel to the prudent captain who will leave me in peace.”
He showed the ruby, glistening in the hollow of his hand like a great drop of blood.
The captain was amazed at the splendor of the gem. The pupils of his eyes expanded with desire, and the hard lines of greed wrinkled around his lips. He stretched out his hand and took the ruby.
“March on!” he cried to his men, “there is no child here. The house is still.”
The clamor and the clang of arms passed down the street as the headlong fury of the chase sweeps by the secret covert where the trembling deer is hidden. Artaban re-entered the cottage. He turned his face to the east and prayed:
“God of truth, forgive my sin! I have said the thing that is not, to save the life of a child. And two of my gifts are gone. I have spent for man that which was meant for God. Shall I ever be worthy to see the face of the King?”
But the voice of the woman, weeping for joy in the shadow behind him, said very gently:
“Because thou hast saved the life of my little one, may the Lord bless thee and keep thee; the Lord make His face to shine upon thee and be gracious unto thee; the Lord lift up His countenance upon thee and give thee peace.”
Years pass, and Artaban continues his quest for the babe of Bethlehem. He journeys to Egypt, and hears from a learned rabbi in the city of Alexandria that the Messiah is most likely to be found among the lowly and despised of the world. And so Artaban journeys through all the lands of the Jewish dispersion, hoping to find some trace of this child who is born to be King.
We pick up his story thirty-three years later, in the city of Jerusalem…
Three-and-thirty years of the life of Artaban had passed away, and he was still a pilgrim, and a seeker after light. His hair, once darker than the cliffs of Zagros, was now white as the wintry snow that covered them. His eyes, that once flashed like flames of fire, were dull as embers smouldering among the ashes.
Worn and weary and ready to die, but still looking for the King, he had come for the last time to Jerusalem. He had often visited the holy city before, and had searched through all its lanes and crowded hovels and black prisons without finding any trace of the family of Nazarenes who had fled from Bethlehem long ago. But now it seemed as if he must make one more effort, and something whispered in his heart that, at last, he might succeed.
It was the season of the Passover. The city was thronged with strangers. The children of Israel, scattered in far lands all over the world, had returned to the Temple for the great feast, and there had been a confusion of tongues in the narrow streets for many days.
But on this day there was a singular agitation visible in the multitude. The sky was veiled with a portentous gloom, and currents of excitement seemed to flash through the crowd like the thrill which shakes the forest on the eve of a storm. A secret tide was sweeping them all one way. The clatter of sandals, and the soft, thick sound of thousands of bare feet shuffling over the stones, flowed unceasingly along the street that leads to the Damascus gate.
Artaban joined company with a group of people from his own country, Parthian Jews who had come up to keep the Passover, and inquired of them the cause of the tumult, and where they were going.
“We are going,” they answered, “to the place called Golgotha, outside the city walls, where there is to be an execution. Have you not heard what has happened? Two famous robbers are to be crucified, and with them another, called Jesus of Nazareth, a man who has done many wonderful works among the people, so that they love him greatly. But the priests and elders have said that he must die, because he gave himself out to be the Son of God. And Pilate has sent him to the cross because he said that he was the ‘King of the Jews.'”
How strangely these familiar words fell upon the tired heart of Artaban! They had led him for a lifetime over land and sea. And now they came to him darkly and mysteriously like a message of despair. The King had arisen, but He had been denied and cast out. He was about to perish. Perhaps He was already dying. Could it be the same who had been born in Bethlehem thirty-three years ago, at whose birth the star had appeared in heaven, and of whose coming the prophets had spoken?
Artaban’s heart beat unsteadily with that troubled, doubtful apprehension which is the excitement of old age. But he said within himself: “The ways of God are stranger than the thoughts of men, and it may be that I shall find the King, at last, in the hands of His enemies, and shall come in time to offer my pearl for His ransom before He dies.”
So the old man followed the multitude with slow and painful steps towards the Damascus gate of the city. Just beyond the entrance of the guard-house a troop of Macedonian soldiers came down the street, dragging a young girl with torn dress and dishevelled hair. As the Magian paused to look at her with compassion, she broke suddenly from the hands of her tormentors, and threw herself at his feet, clasping him around the knees. She had seen his white cap and the winged circle on his breast.
“Have pity on me,” she cried, “and save me, for the sake of the God of Purity! I also am a daughter of the true religion which is taught by the Magi. My father was a merchant of Parthia, but he is dead, and I am seized for his debts to be sold as a slave. Save me from worse than death.”
It was the old conflict in his soul, which had come to him in the palm-grove of Babylon and in the cottage at Bethlehem-the conflict between the expectation of faith and the impulse of love. Twice the gift which he had consecrated to the worship of religion had been drawn from his hand to the service of humanity. This was the third trial, the ultimate probation, the final and irrevocable choice.
Was it his great opportunity, or his last temptation? He could not tell. One thing only was clear in the darkness of his mind-it was inevitable. And does not the inevitable come from God?
One thing only was sure to his divided heart-to rescue this helpless girl would be a true deed of love. And is not love the light of the soul?
He took the pearl from his bosom. Never had it seemed so luminous, so radiant, so full of tender, living lustre. He laid it in the hand of the slave.
“This is thy ransom, daughter! It is the last of my treasures which I kept for the King.”
While he spoke, the darkness of the sky thickened, and shuddering tremors ran through the earth, heaving convulsively like the breast of one who struggles with mighty grief.
The walls of the houses rocked to and fro. Stones were loosened and crashed into the street. Dust clouds filled the air. The soldiers fled in terror, reeling like drunken men. But Artaban and the girl whom he had ransomed crouched helpless beneath the wall of the Praetorium.
What had he to fear? What had he to live for? He had given away the last remnant of his tribute for the King. He had parted with the last hope of finding Him. The quest was over, and it had failed. But, even in that thought, accepted and embraced, there was peace. It was not resignation. It was not submission. It was something more profound and searching. He knew that all was well, because he had done the best that he could, from day to day. He had been true to the light that had been given to him. He had looked for more. And if he had not found it, if a failure was all that came out of his life, doubtless that was the best that was possible. He had not seen the revelation of “life everlasting, incorruptible and immortal.” But he knew that even if he could live his earthly life over again, it could not be otherwise than it had been.
One more lingering pulsation of the earthquake quivered through the ground. A heavy tile, shaken from the roof, fell and struck the old man on the temple. He lay breathless and pale, with his gray head resting on the young girl’s shoulder, and the blood trickling from the wound. As she bent over him, fearing that he was dead, there came a voice through the twilight, very small and still, like music sounding from a distance, in which the notes are clear but the words are lost. The girl turned to see if some one had spoken from the window above them, but she saw no one.
Then the old man’s lips began to move, as if in answer, and she heard him say in the Parthian tongue:
“Not so, my Lord: For when saw I thee an hungered and fed thee? Or thirsty, and gave thee drink? When saw I thee a stranger, and took thee in? Or naked, and clothed thee? When saw I thee sick or in prison, and came unto thee? Three-and- thirty years have I looked for thee; but I have never seen thy face, nor ministered to thee, my King.”
He ceased, and the sweet voice came again. And again the maid heard it, very faintly and far away. But now it seemed as though she understood the words:
“Verily I say unto thee, Inasmuch as thou hast done it unto one of the least of these my brethren, thou hast done it unto me.”
A calm radiance of wonder and joy lighted the pale face of Artaban like the first ray of dawn on a snowy mountain-peak. One long, last breath of relief exhaled gently from his lips.
His journey was ended. His treasures were accepted. The Other Wise Man had found the King.